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Catholicism: A Journey to the Heart of the Faith
Ebook Catholicism: A Journey to the Heart of the Faith
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Audible Audiobook
Listening Length: 8 hours and 49 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Servant Books
Audible.com Release Date: May 4, 2012
Whispersync for Voice: Ready
Language: English, English
ASIN: B0080KU9Z8
Amazon Best Sellers Rank:
I struggled a bit through the intro & beginning chapter...but, got 'taken' from there. As a poor excuse for a Catholic, I bought this book to see if It could remind me of my youthfulFaith (and Joy).At times, it brought me to halt - striking uncomfortaby close to home!It detailed the beauty of the history of the Catholic church from it's beginning with Jesus' authorization ' thou art Peter and upon this rock, I will build my church.......'.I would have liked more follow through on some of the subjects raised. (But, only God can be all things to all people!) …&, I guess that's why we call it Faith.It is a celebration of the Articles of Faith....you probably won't be struck by lightening or have all doubts removed but, you may find yourself in a better place for having read it!
This is an elegantly written apologia for Catholicism.Barron's point, I believe, is to restore the sense of Catholicism as a culture in itself. As a culture, Catholicism has a depth and breadth that cannot be reduced to a handful of dogmas, but, rather, must be experienced as a total experience. Barron invites us to see Catholicism as he sees Catholicism, namely rich and beautiful and, ultimately, mysterious.However, Catholicism is a culture that is a religious faith. Accordingly, Barron approaches the culture through the faith, starting with the distinctive elements of Catholicism, but unfolding them through reflection on history, art, and literature.Thus, Barron begins with the revelation of Jesus and His mission; explores the theology of God's existence with Anselm and Aquinas; considers Marian doctrines and the missions of Peter and Paul; reflects on the mystery of the church; and discusses the communion of saints, the sacraments and the last things. Barron is an insightful observer; he can invariably take the normal and quotidian and point out something overlooked by most people. His insights are well worth the price of admission.Consider this example:"How strange that we believe in the church. In the Nicene Creed, Catholics profess their faith in the Father, the Son, and the Holy Spirit, the three divine persons, and that seems reasonable enough. But then they proceed to declare their belief in “one holy catholic and apostolic church.†Does this not amount to the conflation of Creator and creature? Is it not effectively blasphemous to announce one’s faith in a human institution? To answer these questions is to come to the heart of the Catholic understanding of the church, for Catholics hold that the church is not merely a human organization, simply a coming together of like-minded people, a community of purely worldly provenance and purpose. Rather, the church is a sacrament of Jesus and, as such, shares in the very being, life, and energy of Christ. According to the inexhaustibly rich metaphor proposed by Saint Paul, the church is the body of Jesus, an organism composed of interdependent cells, molecules, and organs. Christ is the head of a mystical body made up of everyone across space and time who has ever been grafted onto him through baptism."All true, all said many times, and, yet, it is interesting. It is strange to think that we believe "in" the Catholic - or, for Protestants, catholic - church in the same way that we believe "in" Jesus. We simply don't tend to believe "in" things these days, perhaps, or, perhaps, we are so nominalist that we can no longer believe that "the church" has a dimension more than its finite members.Another example:"We hear that in the wake of this exchange there was a mass defection among Jesus’s followers: “Then many of his disciples who were listening said, ‘This saying is hard; who can accept it?’ †(Jn 6:60) and “As a result of this, many [of] his disciples returned to their former way of life and no longer accompanied him†(Jn 6:66). It is fascinating to note how often in the history of Christianity the teaching concerning Jesus’s presence in the Eucharist has been a church-dividing issue, a standing or falling point. Plaintively, Jesus asks his remaining circle of followers, the twelve: “Do you also want to leave?†(Jn 6:67). What follows is John’s parallel to Peter’s confession of faith at Caesarea-Philippi: “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God†(Jn 6:68–69). Speaking for the others, Peter confesses that what Jesus has said about the Eucharist is true, and he ties that confession to a declaration of Jesus’s sacred identity. From a Catholic point of view, this coming together of faith in the Incarnation and faith in the real presence is of great significance, for the Eucharist is nothing other than a sacramental extension of the Incarnation across space and time, the manner in which Christ continues to abide, in an embodied way, with his church. At this crucial moment in Jesus’s public ministry, Peter got this, and he spoke his conviction on behalf of the core group of Apostles. It is the Catholic faith that Peter, down through the ages, has continued to get it."Compare this insight with Jerry Walls' banal "argument from political correctness" in Roman but Not Catholic: What Remains at Stake 500 Years after the Reformation. Walls demands that Catholics acknowledge that they are beastly for not allowing those who think that the Eucharist is merely bread from "sharing the Lord's table," all while acknowledging that those who view the Catholic approach to the Eucharist as "idolatry" have a fair point as an objective matter. But the form of Christian unity must be maintained, according to Walls, who grants no understanding of the points that Barron makes concerning the Catholic connection of the Incarnation with the Real Presence. Catholics cannot be indifferent to denials of the latter any more than they can be indifferent to denials of the former.Another example:"A fundamental biblical principle is that in a world gone wrong there is no communion without sacrifice. This is true because sin has twisted us out of shape, and therefore intimacy with God will involve a twisting back into shape, a painful realignment, a sacrifice. And this is why, on a biblical reading, covenant is almost invariably associated with sacrifice."Another point presumed by Catholic practice that most Catholics don't see.I found this book to be well worth the price and the time expended on it. It is one of the least apologetic of apologetics. One of the strengths is that Barron uses the people who make up Catholic culture as examples of Catholic culture. Thus, Barron offers fascinating vignettes of Catholics of all backgrounds, including Thomas Aquinas, Thomas Merton, Dorothy Day, Edith Stein and St. John of the Cross. A reader cannot come out of this book without having learned something, including the vast diversity of the Catholic experience.
Bishop Barron has done nothing less than write a love letter about that Catholic faith that is inspiring and motivating at the same time. He goes through the ages and displays with great beauty how deep the Catholic faith is, how it has been manifested not only in the faith itself and the communion of saints, but in the art, architecture, and writings that have been a part of it for 2000 years. As some others have pointed out, the ending of this book is beautiful, as is his treatise of 1 Corinthians 13, both of which challenge you to keep your eyes dry as you read.This book is not by any means a complete history of the faith, nor is it a full description of our theology and beliefs. However, I do believe it is approachable for readers of any faith or background desiring to learn more about the Catholic Church. Indeed, I would recommend it as a persuasive work that can be used to hold onto any teetering Catholics, as well as to draw anyone into the faith who may have considered joining.
I really enjoyed this book. I am a non- catholic and bought this book just to see why Catholicism is different from protestant. Huge eye opener for me. It is well written and concise. He makes his points clear and understandable for everyone. He explains why Catholicism has its traditions and sacraments and where they are tied to in the bible. I feel like Father Barron was speaking to me sometimes and I know this book has helped to fill some spiritual gaps in my life that I have felt while attending my local church. I have since bought his other book "Paradoxes" and "Waking up Catholic" by Chad Torgenson". This book started a spiritual reawakening for me and set me on a new path. I pray it will for you too.
Bishop Robert Barron in his book, Catholicism: A Journey to the Heart of Faith, offers a readable summary of Christian beliefs found in the Bible and Revelation: on what it means to know God who created us with love, understand God's revelations, worship God in the community called Church, experience God's presence in the sacraments instituted by His son,Jesus Christ, identify sin in themselves and accept the forgiveness of God, be inspired by imperfect people who would later be declared Saints, and arouse in the reader a desire to be holy and to live one's life in preparation of the Beatific Vision of God in Heaven for all eternity.Readers will have questions and these are signs they have read a good book and that their faith seeks understanding. The book should be a considered a reference book useful for parents who want to instruct their children on the foundations of Christian faith and to have answers when questioned on why they believe in God, his Son, Jesus Christ, and the presence of the Holy Spirit.Bishop Barron explains the truths of faith both as a reassurance for believers and as a proclamation of witness to the world.Father DMcL
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